Sunday, 2 December 2012

TRANCE-SEE-SHUN



The rotten egg crack-broken,
Reeking through the corks
Locked-in on the mouths of our saggy sages.
They satiated the past in their salamislicing:
Is it about Africa? They asked
It is a twig with two horns,
Copulated through manual surgery.
Their faces were saturine.

So, we asked the bald pen of our balds,
Roaming the dregs of the present
In mere oblivion and polyandrous trance.
It was above reality
In black ink on brown pages.
Their stances drown with the dawn
Muling and puking our precepts,
In gargantua brain-washing.
Is it about the past?
“Oh, it was a yoke brandish by liquid shells
Mixed into fired quotidian historical miscarriage,
And colonial disected misery.”

The catechists joined the race,
To pull our spikes out of the spites,
In bowl-tied and hewn suits.
Indeed, they wiped our eyes of drops
That sacred pity had engendered.
But, they enchanted us with watery clog,
And package manna.

Then, we requested,
Bring in the historians with embalmed maps,
Vague directions and formulated geographical ocean spread.
Come, they told us,
“This was where your Grandfathers hid their
Bent barks and worn heads.”
What about this curved clusmy lane?
“Your Grandmothers bore your fated fathers here
And licked their bodies to quench with their rough tongues.”


The seers diced in the lots of a deem sight.
They could not look back but peep afront.
But they gave us a name;
A name beyond what we can bear:
“Oh you of the new generations afflicted by trance!”

The political boars  had a say,
At least everybody did.
“Come and see yourself in our mirror.”
It was too soon;
They infected us with electoral jaundice.

And so, when there was no solution
But iodine and plasters,
In the sores of our scores,
We see ourselves the way we are!
The breeds of western pride,
Only watching their plight on
Walls, books, and ill-documented museums.
They call it African Colonial Experience.

We diluted our colour that they call black,
With pancakes and mary kay.
We apply knives, cutlass and stitches,
To change our faces
Giving us long noses,
And white hairs.
We have grown
From the trance they inflicted on us,
We have seen ourselves,
And we shun their ways.
Still we feel the sting of their ignorance.




JOHN LAW

BlackandBeautiful

1


Had it been you were big and busty

Maybe I’d have thought

I tripped for your breasts and hips.

And let’s say you were very fair

I could have reasoned

It was just that. But… oh my, my! What spell,

What powerful spell it is that has completely

Charmed me in your black hair!

What powerful spell it is that has utterly

Captivated me in your beautiful heart!

Goodness me, when I look,

Just gaze at those natural curls—

Oh baby, you can’t be real!

Black-and-Beautiful, please tell me what spell

you’ve won my heart with! O Cute-and-Lovely!

2

When I steal a glance at you,

I see cuteness like a girl’s;

I see goodness like that of a goddess;

I see beauty, beauty like an African queen’s!

When I steal a glance at you,

I see thrice of you at once!

Now look back in my eyes,

And see you in them!

O rest your ear against my heartbeats,

And hear me in them!

And now that I look in your eyes

And stroke through your hairs

I still feel the power in them,

In your beauty, in your character

That have so drawn

My eyes and my heart after you …

And to you!

Kayode Taiwo Olla

LIFE of ironies

The beggar sleeps in the cold night, unsheltered:
The rich man suffers from insomnia in bed

The barren woman adopts another woman’s kid:

School girls flushes their fetuses into polythene bags

The adolescent virgin is tired of keeping herself:

The womanizing guy is wishing to marry a virgin when he’s through

Life!

Some people work, some people eat;

Some people steal from what is reaped.

Some babies die, some kiddies die;

Some people live as if they ain’t gonna leave!

Some people keep chaste, some people keep lose;

Some people wonder if there’s a tomorrow to protect!

Some people rape, some people eagerly open laps—

And they forget there’s always an ‘after’ waiting—or piling!

Kayode Taiwo Olla

A Lady of Virtue



If love sharpens the sword of life,
it would cut deeper and the scar          
can ever be trivial.
If life hangs limply on verge of love,
it would never fall till thy kingdom come.
Behavior, beauty linen the fabric of love,
Let us live long life laden with love.

Behavior is the connoisseur of beauty;
A woman lacked moral
and jostled out of matrimonial home.
She gnashed teeth recounting losses;
Had I known ends her journey of I don’t care.

A lady of virtue,
has her name written in marble
carrying about by the noble.
Her name is more than worth
Her weight in gold
She doesn’t need to be told
Even to the young and old
She is bold to showcase what she holds
because she came from the virtuous home of old.

But I have two questions to ask
If it’s worthy to be asked
Is there any error in trial?
Not at all, as long as it is moral.

ARE YOU THAT LADY OF VIRTUE?

Because I need to be told
Before I encase your name with gold
And bold enough to pose
Before my parent and say;
I present to you my gold
from the virtuous home of old.
 M.B.A.

Halcyon Moment


She crooned melodiously to my ear       
Like an ecstatic lullaby;
soft gentle song sung
to make a child go to sleep.
Her soft sonorous song
granted my tender mind asylum
In gaga would I be for more than a century.

She nuzzled my nipple
And my mind travelled miles
hanged limply on an empty space
between heaven and earth.
Would I ever recuperate from this love tumour?

Her sweat sprinkled and drizzled;
 And my body hair stiffened
and my wrinkles smoothened
ho! Would I ever forget this halcyon moment?
Even if I am battered by rain
And scorched by sun
Or petrified by night.
I will not but stand to say I missed that…
MBA

Riding the cockroach


The contemptuous laughter jabbed
the heart of the lovely fiend
Like a derisive moan of lovers.
The shallow craft
culminates picayune and piffle.

Rhea, Penguin rode on cockroach
And piercing the tunnel that mirrors
the globe in an eddy rotunda.

Mind thrilled; building castle in the air
Drinking to stupor from reverie gourd
Shearing with palm wine drinkered
the hallucinating fable.
  
            II
A distant cookoo echoed
Like bong dripping tone
Struck eardrum like traditional
Drum of Sango, jostling my medullar
to ponder the yonder of SAVANNAH.

The acclaimed patriot of ANTHILLS,
The vortex of crafted moral,
The harbinger of right and fortune,
A paradigm of prime

BUT

If ingratitude is the reward to patriot,
Let him carry on!
If ‘one nation’ clamoured and sustained
By premier derailed the tame,
I begin to ask!!
If stoppage of diversity gave birth
To the titular that does not have opinion
Of his own,
Let him defend it!!!

III
Maybe or maybe critics will gather
the rubble and mould the pebble
and stone the ingrate waddling in shame!


Maybe or maybe not scholars will mend
the abyss, journey down the matrix
Of the polity,
and search the rainbow
and find the colour that suits
the garment of Nigeria outfit.
                             MBA

Sacrarium




And so,
After the hour of epiclesis:
The salient moment of devotion,
Straight flew from the congregation,
Dirt……O! What looked like dirt,
Into the chalice vessel; the cup of nobles,
Nobles initiated by the smearing of unction,
And the blood,
O the blood!
Mind you, not of bullocks or calves,
Got stained and unfit,
The setting of the ‘Collect’ and ‘Doxology’
Becomes intertwined
Making the sacrifice in disorder.
Oh! Why has the church become a wasteland?
Why were the floors unceremonious?
Why are the vessels unwashed
The atmosphere corrupt,
Minds are no more intact,
Prayers are no more in fire,
Episcopal robes are now is vogue
Ecclesia est inimicus----the church is unfriendly.

Neque!
Not the church, but the world.
Who conceives in the church?
Who crowds the church?
Who pontificates in the church?
WE. You- you of course.
When you refuse t give the brotherly huge,
When the sisterly kiss of peace is flushed,
When in the spirit, you think of ‘sisi’ on the street,
When in the sacristy, you slay the spirit
When at ‘altar call’, you murder love,
When on the spiritual road, you 2go,
Then- then, the crucifix of the monastery will weep
And our bible will become ‘facebook.’

Sacrarium
Our lives are like the sacrarium,
Nay! Our lives are the sacrarium.
Once, we are saints,
Twice, its I am saved and I’ve derailed,
Thrice, it’s a game of sons and gentiles,
Whatever it is, we are saints anyway.
In us are grains of filth and sanctity,
Our lives are grazed lands where weeds shoot,
When grazed and grazed; cleared of its mess,
We change to base where we hymn DJ.
What way should we now sail
To neigh the ‘full of grace?’
Reserve the cesspit of the sacrarium
For that which lay beneath can be reconceived
And a new live, a pristine life be born.
Sacrarium,
A sepulcher for un decaying saints.
Life is a game of chess,
You muse earnestly before
Swiftly we wing away
From that perfect path we’ve been placed.
Our minds are like nomads of flocks,
It roams and wanders around diverse thoughts.
NAFDAC my poetic products
Let not the EFCC of rendition dash me,
At the village square,
Where we sit in circles,
At our conclave, where we behest,
Will I decide whether to take the oath of silence,
For speaking is for the lip,
Listening is for the ear,
Beauty is for the eyes
For time isn’t on my side
Till we meet next time.

                                              BABAJIDE literati